Morning Rituals for a More Grounded Day

The early bird 40% off offer for The Artist’s Way Circle: A 12-Week Creative Journey closes at midnight tonight. In this powerful small-group experience, we will work through Julia Cameron’s classic book together, sharing insights, deepening our practice, and building a creative community that makes the journey feel less solitary and more alive.


For me, mornings have become less about rushing into productivity and more about creating a small pocket of time that feels set apart, a threshold into the day. This is, after all, what Julia Cameron invites us to do in The Artist’s Way: show up to the blank page before we show up to anyone else.

A ritual isn’t a routine; it is a way of marking time as meaningful. When I light a candle before writing, or make my coffee slowly in my V60 instead of rushing, I am reminding myself that this time is not just another item to cross off a list, it is where my life begins for the day. Mircea Eliade, in The Sacred and the Profane, writes about ritual as a way of stepping into ‘sacred time’, a space where the ordinary becomes charged with significance. For me, this might mean lighting a special candle that reminds me of that changing of the seasons going on at the moment, or pausing for a moment on the balcony to notice the light on the plants before I open my laptop. These small gestures are a way of crossing the threshold deliberately, rather than being dragged into the day half-awake.

Groundedness begins in the body. No amount of list-making and project management will make a difference if I wake up already scattered and tense. The first thing I try to do now is move. I have been trying to get into running again, which I alternate with indoor rowing (my preferred cardio of choice). And after years of not making progress or any form of commitment to resistance machines at the gym, I’ve taken up strength training with two simple dumbbells, which has been an absolutely fantastic development in my fitness journey–the trainers on FIIT have revolutionised my entire outlook on dumbbells. This comes alongside my yoga practice, which has been with me for nearly 25 years. The point is less about physical fitness (although, as I get older, I am becoming increasingly aware of the need to build lasting wellness) and more about arriving in my body. As Bessel van der Kolk reminds us in The Body Keeps the Score, our sense of safety and clarity begins somatically, not intellectually. If I can bring my nervous system into a calmer, more coherent state first thing, the rest of the day feels less like a battle.

Creativity thrives in spaciousness, not in haste. This is where Morning Pages come in—Julia Cameron’s influential practice of writing three longhand pages first thing in the morning. They are not intended to be polished or even interesting; they are more like clearing mental static, a way to compost the thoughts that would otherwise clutter the mind all day. I find that pairing them with something tactile—a favourite notebook, a good pen—enhances the ritual. (In The Artist’s Way Circle, we’ll not only practice Morning Pages but also discuss what they unlock: the surprising insights that surface when we permit ourselves to be imperfectly present.)

Not every ritual has to be still. A ten-minute stroll before sitting down to write can be as clarifying as a meditation cushion. The Go Jauntly app has been such a fantastic presence for me. Thich Nhat Hanh speaks beautifully about walking meditation as a way to arrive in the present moment, and I find that even putting on a playlist and tidying the kitchen can create that same bridging effect between sleep and wakefulness. The point is to let the mind settle before reaching for the phone, before taking on the noise of the world.

During my sabbatical, I’ve been focusing on testing and adjusting my daily habits so that when I return to a busy routine of teaching and administration in the new year, I will have a clear understanding of what best supports my growth and development. Protecting the first hour of the day is, I’ve come to see, an act of self-respect. Seneca reminds us that we are often more careful with money than with time, though time is the one thing we can never get back. I’ve started following a ‘no-scroll rule’ in the first hour of the day, and replaced it with going straight to the gym.

The key is not to design the perfect morning but to make a start, consistently. There have been mornings where the ritual falls apart—when I oversleep, or skip the gym entirely—but I’m learning that a ritual that only works on perfect days isn’t really a ritual at all. The point is to keep coming back. James Clear’s Atomic Habits puts it simply: habits compound over time. A short, wobbly practice is better than a grand plan you never do.

This time of year feels like an invitation to recommit. I’ve always felt that September carries more of a ‘new year’ energy than January—it must be the academic calendar still in my bones. This month, I’m choosing to double down on the things that anchor me: lighting a candle before email, a few minutes of breathing exercises, and breakfast that feels nourishing rather than hasty. I’d love for you to consider what this season might invite for you.

Ultimately, a grounded morning is an act of creative resistance. In a culture that would have us wake up and immediately start scrolling, choosing ritual is choosing presence. So tonight, ask yourself: how do you want your mornings to feel for the next twelve weeks? And if you are ready to experiment—with ritual, with creativity, with spaciousness—I’d love for you to join us in The Artist’s Way Circle. The early-bird 40% discount closes at midnight tonight, and there are just a few spots left. Your mornings—and your creative life—might look completely different on the other side.


More to Explore

Autumn Creativity Awaits: Upcoming Events

As the leaves turn and the pace of life shifts, autumn is the perfect season to nurture your creative self. Whether you’re a writer, artist, academic, or thinker, this fall I’m offering a range of events designed to support your practice, spark fresh ideas, and help you stay focused and inspired.

🎨 Weekly Creative Flow Sessions – Free
Dedicated time to write, draw, or work on your projects alongside other creatives. No pressure, just presence, energy, and support. Quiet, structured sessions to help you start, focus, and finish your creative work in good company.
RSVP here

📖 12-Week Artist’s Way Circle
Dive deep with Julia Cameron’s classic book, The Artist’s Way, bringing the work to life in community with practical exercises and reflections to reclaim your creative voice. Weekly 90-minute circles for reflection, sharing, and growth.
Join here

🧘 Mindfulness for Creatives – Evening Workshop
Learn mindfulness techniques specifically for creatives and academics. Cultivate focus, flow, and inspiration in your daily practice in this 2.5-hour workshop filled with science-backed insights and practical exercises and tools.
Reserve your spot here

Autumn is a season of new beginnings and renewed energy. Whether you’re seeking free flow time, structured accountability, or a transformative creative journey, there’s a place for you in these sessions. I’d love to see you there—let’s make this autumn a season of inspiration, focus, and creative growth.

A Mindful Writer’s Work

Writers are, by nature, time-travellers. We inhabit fictional futures, resurrect the past, and drift into imagined dialogues with people who may never have existed. We are also specialists in the art of absence. We wait. We hesitate. We circle. We listen to silence and hope it speaks. Sometimes, we write. But more often, we pace, daydream, refresh the kettle, and convince ourselves that all this not-writing is a necessary prologue to the real work. And sometimes, it is. The mind is not a faucet to be turned on. It is an ecosystem — richly unpredictable, sometimes tangled, occasionally still, and most of all, profoundly sensitive to how we attend to it.

Mindfulness enters here not as a productivity hack or a therapeutic bolt-on, but as an ethical and perceptual stance. It is a way of meeting the page with honesty, curiosity, and renewed presence. It is not, as is often misunderstood, a kind of mental tidiness or a zen-like emptiness that promises a state of uninterrupted flow. Rather, mindfulness honours the interruption. It makes space for the full texture of attention — including boredom, restlessness, and self-doubt — as essential aspects of the writer’s path. To write mindfully is to learn to dwell with those textures, rather than race ahead of them.

The problem is rarely the blank page. The problem is how we relate to it. The mind, when left to its own devices, often gallops ahead with expectations, judgments, comparisons. We tell ourselves stories about the story before we’ve begun. We decide the quality of a paragraph before it has drawn breath. We rehearse the imagined criticisms of strangers. This is the veil we place over our writing — the veil of control, perfectionism, and outcome-oriented striving. Mindfulness does not remove the veil but helps us notice its weave. And sometimes, through that noticing, the veil lifts just long enough for a sentence to step through.

In my own experience — and in the experience of many writers I’ve taught or coached — the most radical breakthroughs often come not in the act of writing itself but in the subtle shift in how we attend to writing. A morning ritual, a breath before the keyboard, a pause between edits: these seemingly peripheral moments recalibrate the nervous system. They draw us out of our reflexive reactivity and into a state of contact — with the sentence, with the self, with the world. And in that contact, writing becomes something more than word production. It becomes a practice of attention.

The poet Mary Oliver, whose work is often misread as simplistic pastoralism, understood this deeply. “To pay attention, this is our endless and proper work,” she wrote. She did not say, “to be original,” or “to be ambitious,” or “to write something that wins the Booker.” She placed the emphasis squarely on attention — on the quality of presence brought to the ordinary. In this sense, mindfulness is less about achieving a calm state than about cultivating a truthful one. And truth, for writers, is a muscle: it must be exercised not only in the sentence, but in the attention that gives birth to it.

One of the key insights of contemplative traditions is that clarity arises not from mental force, but from relinquishment. This is perhaps counterintuitive to the writer, especially one steeped in the myth of genius — that Romantic notion of the tortured soul, pressing brilliance from suffering like ink from a bruise. But mindfulness offers a different myth. In it, creativity does not have to be extracted through pressure. It can be invited. Welcomed. Allowed. This does not make it easy. It simply changes the atmosphere.

To write with mindfulness is not to become passive or dispassionate. On the contrary, it is to feel more, not less. It is to become intimate with the swirl of emotions that accompany the writing process — the hope, the irritation, the grief, the flickers of joy — without being consumed by them. It is to befriend uncertainty without rushing to resolve it. It is to sit, sometimes for long moments, in the discomfort of not-knowing, without outsourcing that discomfort to distraction. And it is from this place that some of our most honest writing can emerge.

Mindfulness also recalibrates our relationship with time. Writers often live under the tyranny of two clocks: the deadline and the lost time. We chastise ourselves for starting late, for not writing more, for the years that have passed without finishing the novel. And when we do write, we’re often haunted by the awareness that we should be doing something else, something more productive, more impressive, more lucrative. Mindfulness invites us to release, even briefly, the grip of these clocks. In the mindful moment, time thickens. One paragraph written in full presence may be worth ten written in anxiety.

This is not to romanticise slowness or to fetishise the gentle. Writing is still a craft. It still requires editing, discipline, ambition, and an occasional ruthlessness toward the over-precious sentence. But mindfulness adds a layer beneath the craft: a foundation of awareness from which the work can rise. Without that awareness, we are often writing on automatic, mimicking the styles of others, pleasing imagined audiences, trying to prove ourselves to people who will never read us. With awareness, we can ask different questions: What am I truly trying to say? Where is this sentence resisting its own truth? What is this character afraid of?

In teaching contemplative writing to doctoral students, I have seen firsthand how mindfulness can shift the centre of gravity in the writing process. Students who were paralysed by perfectionism begin to experiment. Those overwhelmed by theory start to write from the body. Even footnotes start to feel less like obligations and more like conversations. Something happens when attention settles. It is as if the writing remembers what it was always meant to be: not a performance, but a practice of inquiry, of relation, of becoming.

Writers also need to learn to listen again — not just to characters or plots or research findings, but to themselves. Mindfulness trains this kind of listening. It sharpens the inner ear, the one attuned to both silence and signal. This is the listening that hears the deeper intention beneath the sentence. It is what tells you when a paragraph is honest and when it is merely clever. It is what lets you feel when a metaphor is alive and when it is just ornamental. This kind of listening cannot be rushed. It requires stillness, patience, and a certain humility — the humility to admit that we are not always in command of our own voice, but must learn to hear it anew.

And what of inspiration? That elusive, temperamental muse who arrives in fragments and often refuses to be summoned. Mindfulness does not guarantee inspiration, but it does cultivate the conditions in which inspiration is more likely to arrive. It clears space. It makes the mind more porous, more receptive. It creates a gentle rhythm of approach and withdrawal, of writing and pausing, that allows the unconscious to contribute its gifts. Inspiration is not, in this view, a lightning bolt but a dialogue — one that requires you to be home when the knock comes.

To be a mindful writer is, ultimately, to consent to presence. Presence not only with the page, but with the full ecology of your own being: your body, your breath, your irritations, your fatigue, your flickers of delight. Writing begins here. Not in the idea, but in the contact. Not in the goal, but in the ground. In this way, mindfulness is not merely a tool for writing. It is a stance, a spirit, an ethos. It asks not only what you are writing, but how you are living in relation to your writing.

There are, of course, practical ways to embed mindfulness into your craft. Begin your writing session with a minute of stillness. Anchor yourself in the body — feel your hands on the keys, the weight of your sitting bones, the breath moving in and out. When you notice yourself spiralling into judgment or distraction, gently return. Not as punishment, but as invitation. Pause between paragraphs. Gaze out the window. Let the world in. These small gestures are not indulgences. They are the very architecture of attention.

In the end, mindfulness reminds us that writing is not something that happens out there. It is not in the screen or the word count or the approval of others. It happens here, in the quiet, stubborn space of your own awareness. And when that awareness is tender, spacious, and alert, the writing that emerges from it — however slow, however strange — carries a certain resonance. It may not always be beautiful. But it will be real. And in a world saturated with noise, realness is no small offering.

So write. Not hurriedly, not perfectly, but presently. Let the mirror of your attention reflect the flickering truth of your inner life. Let the veil of distraction and doubt fall, even if only for a sentence. You do not have to write everything today. But you can write one honest thing. And that is enough. That is the path.


Cultivating Academic Resilience: Mindful Strategies for Academics

The life of an academic is often characterised by a relentless pace—deadlines, publishing expectations, student feedback, and the constant pressure to innovate. Under such conditions, it is easy to feel disconnected from the intrinsic motivations that first led one to pursue academic work. Yet resilience—the capacity to adapt and recover in the face of adversity—is not an innate trait reserved for a select few; it is a skill that can be cultivated through mindful practices.

In an era of uncertainty, where workloads are increasingly demanding and emotional labour is often undervalued, academics must find ways to sustain their well-being while remaining intellectually engaged. Mindfulness offers a powerful set of tools to achieve this balance, helping individuals to cultivate emotional resilience, foster mental clarity, and reconnect with the deeper purpose of their academic pursuits.

The Challenge of Academic Life

Academia is known for its high expectations and its commitment to intellectual rigour. However, this commitment often comes at the expense of personal well-being. The pressure to produce, publish, and perform can be overwhelming, leading to burnout, anxiety, and a profound sense of disillusionment. For early-career researchers and established scholars alike, navigating these pressures is no small feat.

In addition, the isolation inherent in academic work—whether it be writing in solitude or struggling with institutional bureaucracy—can exacerbate feelings of alienation. These experiences, compounded by a culture that often values productivity over well-being, can erode the resilience required to thrive in academia. To sustain a fulfilling academic career, it is essential to develop strategies that support both personal resilience and professional success.

What is Academic Resilience?

Resilience in academia is more than just the ability to bounce back from setbacks. It is about maintaining an ongoing sense of purpose and perspective, even when facing challenges such as research setbacks, teaching difficulties, or personal hardships. Resilient academics are not those who are immune to stress but those who can approach difficulties with a calm, measured mindset and emerge from challenges with new insights and growth.

In many ways, resilience is a practice. It involves integrating strategies that allow one to navigate the ups and downs of academic life without losing sight of personal well-being or intellectual integrity. Mindfulness is a cornerstone of these strategies.

Mindfulness as a Foundation for Resilience

Mindfulness—the practice of paying attention to the present moment with non-judgmental awareness—cultivates the mental clarity and emotional resilience necessary for thriving in academia. By adopting mindful practices, academics can enhance their capacity to manage stress, maintain focus, and build emotional strength in the face of adversity. Some key mindful strategies for cultivating academic resilience include:

1. Mindful Reflection

Regular periods of reflection can help academics reconnect with the deeper motivations behind their work. By taking time to pause and reflect—whether through journaling, meditation, or simply sitting in silence—academics can gain perspective on their experiences, clarify their goals, and realign with their purpose. This practice encourages a sense of autonomy and agency, empowering individuals to approach their work with intentionality rather than reaction.

2. Compassionate Self-Talk

In academia, the inner critic is often loud, perpetuating self-doubt and fear of failure. Mindfulness helps to create space between the self and the inner critic, allowing individuals to notice negative self-talk without becoming overwhelmed by it. By practising self-compassion, academics can replace self-judgment with understanding and support, creating a nurturing inner dialogue that fosters resilience.

3. Present-Moment Focus

The demands of academic life often pull academics in many directions at once. Mindfulness teaches individuals to focus on one task at a time, to be fully present with what they are doing. This single-tasking approach helps to reduce the stress of juggling multiple responsibilities and enables academics to engage more deeply with their work, whether it is writing a paper, preparing a lecture, or mentoring a student.

4. Mindful Breathing

Breathing is one of the most immediate and accessible tools for managing stress. Mindful breathing can help academics centre themselves, reduce anxiety, and regulate emotional responses. By consciously slowing down the breath and bringing attention to the sensations of breathing, individuals can create a calm space between stimulus and reaction, allowing for more thoughtful responses to challenges.

5. Emotional Regulation

Mindfulness strengthens the ability to recognise and regulate emotions. In academic life, this is crucial—whether dealing with difficult feedback, a challenging student, or personal stress. Instead of reacting impulsively, mindfulness teaches individuals to pause, observe their emotional reactions, and choose how to respond. This ability to manage emotions effectively contributes to resilience and enhances interpersonal relationships.

6. Building Community

Resilience is not solely an individual endeavour; it is nurtured within a supportive community. Mindfulness can foster a sense of connectedness and empathy among colleagues, which is particularly important in the often isolating world of academia. By cultivating a mindful approach to collaboration, academics can build stronger, more supportive networks that provide emotional and intellectual resilience in times of need.

Integrating Mindfulness into Academic Life

The integration of mindfulness into academic life does not require a radical overhaul of one’s routines. Rather, it involves small but intentional shifts in how one approaches work and life. Some practical ways to bring mindfulness into academia include:

  • Start with Short Mindful Practices: Taking five minutes at the start or end of each day to engage in mindful breathing or a short meditation can help centre the mind and set a positive tone for the day.
  • Create a Mindful Workspace: A clutter-free, quiet space can support focus and mental clarity. Incorporating elements such as plants, natural light, or calming music can enhance the mindful atmosphere.
  • Take Mindful Breaks: Regular breaks—whether it’s a walk outside, a stretch, or a few moments of deep breathing—can recharge the mind and prevent burnout. This simple act of pausing allows for moments of reflection and recalibration throughout the day.
  • Practice Gratitude: Developing a gratitude practice can enhance resilience by shifting focus from what is lacking or stressful to what is positive and affirming. A regular gratitude practice fosters a sense of abundance and perspective, which is essential for long-term academic success.
  • Join a Mindfulness Group: Many universities offer mindfulness groups or workshops. Joining these groups can provide a sense of community and reinforce personal practices.

The Path to Sustainable Academic Success

Resilience in academia is not about ignoring challenges or pushing through adversity at all costs. Rather, it is about developing the mental clarity, emotional regulation, and self-compassion necessary to navigate the inevitable ups and downs of academic life. By cultivating mindfulness, academics can foster resilience that not only supports personal well-being but enhances professional success. In an environment that often privileges productivity over sustainability, mindfulness offers a way to reclaim the balance between achievement and well-being. Ultimately, it is this balance that will sustain the academic career, ensuring that intellectual vitality is nurtured alongside personal growth.

The path to academic success is not linear, nor is it devoid of struggle. Yet by weaving mindfulness into our daily practices, we can cultivate the resilience needed to thrive in academia while preserving our sense of purpose, passion, and well-being.


Achieving Excellence: Mindfulness Practices for University Students

There is a quiet pressure that seems to thrum beneath university life—a sense that the real work of being a student is not so much about learning as it is about managing. Managing time, expectations, inboxes. Managing stress, social roles, imposter syndrome. Managing the impression one makes in the seminar room and on the CV. Excellence, in this context, can become oddly performative: something students chase as an external metric rather than encounter as an inner standard. It is no wonder, then, that so many students, even the most capable, experience burnout not as a collapse but as a kind of numb competence—going through the motions, producing the work, but no longer inhabiting it.

And yet, excellence—true excellence—has nothing to do with perfectionism or panic. It is not about knowing everything, saying the right thing, or racking up accolades. It is about presence. It is about learning to meet one’s experience directly, without distortion or avoidance. It is about returning again and again to the task at hand with care and curiosity, even when it’s hard. And in this way, excellence is not a destination. It is a mode of attention.

This is where mindfulness comes in—not as a stress-relief gimmick or one more item to tick off the self-improvement list, but as a fundamental shift in how we relate to thought, time, and difficulty. For university students, mindfulness offers something quietly radical: a way to inhabit your education, rather than simply survive it. It invites you to move from fragmentation to coherence, from performance to engagement, from self-monitoring to self-trust.

The university experience, at its best, should be expansive. You enter not just to gain knowledge, but to test out ways of being in the world. The lectures and readings are only half the story; the other half takes place in libraries, conversations, late-night doubts, and the slow forming of a worldview. But in the current climate—of rising tuition, high-stakes assessment, and algorithmic distraction—the student experience often becomes narrowed. Every decision begins to feel consequential. Every moment becomes either productive or wasted.

Mindfulness gently interrupts this binary. It reminds us that time is not only something to manage, but something to inhabit. The difference between reading for understanding and reading to get through the chapter is not about how smart you are, but how present you are. The difference between a rushed essay and one that unfolds with clarity lies not only in effort, but in the quality of attention brought to the task. When we become aware of what we’re doing as we’re doing it, the act itself changes. It becomes less of a hurdle and more of a process.

This is why the most powerful mindfulness practice for students isn’t something exotic or time-consuming. It’s something deceptively simple: slowing down enough to notice your experience. Noticing when your mind begins to drift and gently bringing it back. Noticing when you’re caught in comparison and returning to the integrity of your own path. Noticing when the pressure to achieve is eclipsing the joy of learning.

These moments of noticing may seem small. But over time, they accumulate into a profound kind of self-knowledge—the kind that leads not only to academic success, but to a life that feels more whole.

Excellence is not intensity. It is sustainability. Too many students oscillate between overwork and collapse, driven by an internalised voice that equates value with output. But the most effective learners—and the most fulfilled ones—tend to have one trait in common: they know how to pace themselves. Not just externally, in terms of time management, but internally, in terms of emotional regulation.

Mindfulness helps create this pacing. It allows you to feel the early signs of overwhelm rather than bypassing them. It gives you a way to stay with difficulty without being undone by it. The anxious mind often wants to escape—into social media, into busywork, into catastrophic fantasising. The mindful mind, by contrast, learns to stay. To stay with the blank page. To stay with the challenging paragraph. To stay with the feeling of not knowing, long enough for real understanding to emerge.

This staying is a discipline. But it is also a relief. It frees you from the exhausting task of pretending to be more certain, more prepared, more “together” than you actually feel. It gives you permission to be in process—which, after all, is what studying is.

It’s worth naming here that mindfulness is not a magic bullet. It won’t remove deadlines or make the content easier. What it offers is a different relationship to the stress itself. Instead of fighting it, or fleeing from it, you begin to meet it. You notice how it manifests—in the body, in the breath, in the story you’re telling yourself. And that noticing creates space. You are no longer inside the stress. You are with it.

In that space, new options emerge. You realise you can take a single breath before opening your email. You can acknowledge a difficult emotion without letting it hijack your attention. You can move from a state of reactivity to one of intentionality. And that, ultimately, is where excellence lives—not in brilliance, but in clarity.

Practically speaking, there are a few small rituals that can help anchor mindfulness in the rhythm of student life. You might begin your study sessions with one minute of stillness—simply sitting, eyes closed, noticing the breath. You might end your day by writing down one thing you learned and one thing you handled with patience. You might decide to walk between classes without your phone, letting your mind settle rather than accumulate more input.

More subtly, you might start to pay attention to how you study—not just what you do, but how it feels. Are you tensing your shoulders as you type? Are you holding your breath when reading something difficult? Are you multitasking because you’re afraid to really begin? These micro-habits, once noticed, can be shifted. And over time, these shifts lead to greater ease, greater focus, and, paradoxically, better results.

But the goal isn’t the result. The goal is to become more intimate with your own process. To move through university not as someone ticking off requirements, but as someone engaged in a relationship—with ideas, with questions, with self. Mindfulness encourages students to see learning not just as the absorption of information, but as the unfolding of consciousness. To study mindfully is to develop a subtle intimacy with your own mind—noticing its loops and patterns, its resistances and preferences. And in doing so, you begin to relate to learning not just as a means to an end, but as a mirror.

You see, the most powerful thing mindfulness teaches is not how to succeed, but how to be with yourself in the process of trying. This is what sustains excellence—not pressure, not panic, but a quiet kind of fidelity. A return to what matters. A return to presence.

In the end, success at university is not defined by grades alone. It is defined by how deeply you show up to your own experience. Whether you honour your curiosity. Whether you learn to recognise and interrupt your own avoidance patterns. Whether you trust that your mind, when treated with respect and care, can become not just a tool, but a companion.

So let this be your practice: not just to strive, but to inhabit. Not just to prove yourself, but to meet yourself. That is what excellence really asks of you—not more effort, but more awareness. Not more answers, but deeper presence with the questions. And from that presence, you might just discover not only how to study better, but how to live better.


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If you want to start putting these ideas into action, you can sign up for Integrative Meditation (Level 1). This course represents the culmination of years of learning, practice, and personal growth. Integrative Meditation is a comprehensive framework designed to enhance your mental and emotional well-being. It draws on Mindfulness-Based Cognitive Therapy (MBCT), positive psychology, neuroscience, Acceptance and Commitment Therapy (ACT), journaling, and breathwork to support you in reducing stress, enhancing focus, building emotional resilience, and discovering your true self.