Tag: meditation

Calming Stress Through Meditation

Posted on by Allan Johnson in meditation, mindfulness
Photo by Kat Smith on Pexels.com

Stress is endemic in our modern world. It determines the way we work and live, the way we eat and sleep, the way we walk and sit, the way we breathe and rush from one activity to the next. Stress has become such a part of our modern existence that it almost feels natural. But when people are stressed, their bodies break down, their joints and muscles tighten, their heartbeat speeds up, and their blood pressure rises. While some forms of short-term stress can motivate and encourage us, long-term chronic stress is not good for our bodies or our minds.

The fight or flight response is a natural reaction that occurs when the body perceives a threat to its survival, a threat to its physical well-being or to its psyche. The body responds to the perceived threat, often by increasing heart rate and blood flow. This reaction is unconscious and occurs without the body being aware of what is happening. The fight or flight response is a reaction pattern that has been passed down through countless generations and is essential for survival. Our genetic code is the way it is because it helped our ancestors survive.

But the fight or flight response is only really useful when it is working properly. When the body is too stressed or overreacts, it can lead to physical symptoms such as headaches, palpitations and insomnia. In addition, stress can lead to anxiety and depression. To reduce stress and anxiety, people can adopt practises that help reduce perceived threat, such as meditation and yoga. These practises help prevent the fight or flight response, which can help improve mental health.

Mindfulness meditation and yoga are great ways to control the fight or flight response and can actually improve the body’s natural ability to deal with stress and anxiety. Mindfulness meditation can be a great way to address the fight or flight response and thus gain control over your emotions. In mindfulness meditation, you focus on your breath to calm yourself while being aware of your emotions. Many people find that this is a good way to recognise the physical symptoms of their emotions, such as tension or stress.

In the General Adaptation Syndrome model developed by Hans Selye, there are three phases that people go through when they are stressed. The first phase is the alarm response, in which the body perceives a threat to its survival. Blood chemistry changes, and heart rate and blood pressure increase. The second phase is the acute stress response, and the third phase is the exhaustion phase. This is the moment when the body begins to break down due to the stress response and is no longer able to withstand further stress.

Meditation is a practise of awareness, and the ability to be aware of the physical changes that occur when a person is stressed and begin to lower a person’s stress levels. Meditation helps to relax the body, calm the mind, and create balance within the body. By calming the mind, the things that are seen as threats (that is, the things that cause stress) become easier to manage. But reducing stress is not the end of the exercise. Since stress can make one vulnerable to illness, reducing stress can help the person stay healthy.

Daily life is a constant flow of information that washes over us and stops only when we consciously want it to. The mind detaches from the world around it, withdrawing from the outside world and withdrawing from itself. Our thoughts and feelings become more abstract, while our experiences become less concrete. The self is cut off from the ‘everyday’ of the outside world and our experiences become detached from the self. The next thing we know, we feel completely overwhelmed by stress and cannot see a way out. One of the most important things we can do to find a way out of the stress and anxiety trap is to become more aware of our daily experiences. Mindfulness meditation is a way to understand the mind and our own experiences. By learning to be more mindful and aware of the thoughts and feelings that arise within us, we can find a way out of the stress and anxiety cycle.

Download your free 21-day course in The Path of Mindfulness. In this life-changing 21-day mindfulness journey, Dr Allan Kilner-Johnson guides you through a series of self-guided mindfulness exercises and shows you how and when to bring mindfulness into your daily life. 

Finding the Voice of the Self: Psychosynthesis and Intuition

Posted on by Allan Johnson in Psychosynthesis

One of the central tools of psychosynthesis is the exploration and integration of a person’s subpersonalities. To ensure its survival, the ego has developed a complex network of subpersonalities that enables it to fulfil its specific needs. The subpersonalities are the functions of our ego that are specific to a particular individual and serve to maintain our sense of self and the identity of the ego. They are the masks and protective disguises that the ego uses to create a sense of identity. As an individual progresses in psychosynthesis, they are able to integrate their various subpersonalities so that they are no longer divided into separate and competing parts, but form a unified functioning system.

But who is the conductor of this orchestra of subpersonalities within each of us? How are we able to connect with the sense of Self that exists at our true core? This inner knowing is what we call intuition. It takes place in stillness and in the presence of inspiration that comes from another level, often through asking and waiting. The ability to feel this oneness with the Self develops through constant exploration of one’s inner world and through a process of introspection that enables one to recognise the various masks and disguises of the subpersonalities, the various roles and self-images that the ego plays. To bridge this gap, mind and heart must be ready and there must be at least a beginning of trust in one’s own ability to “know”. We can develop intuition and a sense of the presence of the Self by simply sitting quietly and observing what is present in the mind and heart.

Intuition does not have to be taught, it has to be allowed. It is an ability that has always been dormant within us, waiting for us to turn towards it, just as a flower turns towards the sun. To develop intuition, it is helpful to be mindful, to sit still and observe what is there. We can begin with a small willingness to “know” more of the truth, light and wisdom when it comes to our own lives and the lives of those we love. We can begin to welcome in the removal of obstacles that cloud our understanding or affect our perception of truth. We can begin to trust ourselves and the truth more as we notice our thoughts and feelings, as we pay attention to what is happening in the world and to those around us. We can begin to observe our everyday activities and recognise the masks and disguises that our ego plays up.

The desire to get in touch with a greater clarity opens the doors to inner knowing, especially if this desire is accompanied by a willingness to receive and pay attention to what we hear or see. There are people who “know” things but do not believe what their inner senses tell them. They judge and reject what they feel or believe. This decision closes the doors to higher perception because it gives more power to fear: the fear of being wrong, the fear of being different, the fear of having to change one’s life because of what one hears. To open the doors to intuition and keep them open, we must be willing to hear and know, and we must be willing to trust.

Trust is not an easy thing, because it often requires a re-evaluation of how we have lived our lives. It may be that life has forced us to become more practical, more focused on the daily tasks of living and caring for others. Or it may be that we have made mistakes in the past when it came to who or what we trust. It may also be that we have forgotten that we have the capacity to feel more, sense more or be more open to life on all levels. Trust does not only involve the willingness to receive something from another level of our being. It also involves the willingness to believe in our own ability to flow with life and to change what needs to be changed on the outside or on the inside to do so.

The more we stay true to ourselves, the more our lives begin to change, the more we open up to ourselves and the more we open up to truth. The more we stay true to ourselves, the more our lives begin to change, the more we open up to ourselves and the more we open up to the truth.

Especially today, when we as a collective humanity are faced with so many major problems and so many actions are being taken that can have profound effects on all of humanity, it is crucial that we reclaim our capacity to know and trust, from which intuition springs. Otherwise we find ourselves in the precarious position of not knowing what or who to believe, not knowing what direction to take to improve the world and alleviate the immense suffering that currently exists. Without access to the deeper intuitive sense that is a part of us, we live at the mercy of public opinion rather than in the presence of truth. We have not forgotten the power of intuition, the power of what we feel to be true. We have only forgotten the depth of our own intuition. We have only forgotten that we have the capacity to feel more, to sense more or to be more open to life on all levels.

It is time to allow our inner senses to awaken and become the beings that we are. The times we live in demand this of us, and for each of us, the heart demands this of us so that we can begin to solve the problems and challenges that are immediately before us. We do not have to go to remote places to develop this ability further. We can begin to develop intuition in our daily lives by paying attention to the inner guidance that can guide us through our daily actions and decisions. We can begin to trust our intuition, our inner knowing, and if we are willing to open ourselves to the truth, intuition can be a powerful guide to making the right choices. The world is full of signs that tell us what to do. Signs that tell us to be healthy, to care for the environment, to be in harmony with ourselves, with society and with nature. We can begin to trust the signs that are there, to listen to what we believe to be true, to pay attention to what we feel in the body and to remember that there is much we do not need to understand or know in order to make good choices for ourselves and our loved ones.

Recognising the gifts of intuition may not happen immediately, but it will happen. The more we begin to open our hearts, the more we can listen to the voice of the heart and the more we can be guided by it. We can make the decision at any time to listen to the heart and return to the Self. With this simple action, we break through the ego’s defences and act with and for the soul.

Download your free 21-day course in The Path of Mindfulness. In this life-changing 21-day mindfulness journey, Dr Allan Kilner-Johnson guides you through a series of self-guided mindfulness exercises and shows you how and when to bring mindfulness into your daily life. 

Creativity and the Mindful Mindset

Posted on by Allan Johnson in creativity, mindfulness

When I moved into my new house over the summer, deep at the bottom of a box that hadn’t been unpacked during my two previous moves was my old, beloved copy of Julia Cameron’s The Artist’s Way.  If you haven’t read The Artist’s Way yet, you simply must.  It is a beautiful, suggestive book that offers some incredibly valuable advice and exercises for reclaiming your inner artist by recognising and then disidentifying from your inner critic.  

The book’s sudden reappearance during our move seemed consequential in every way.  It was almost exactly twenty years since I first began reading The Artist’s Way, and the rediscovery of my old torn copy of the book offered a very tangible reminder that mindfulness and other contemplative practices aren’t meant to dampen creative expression, but, rather, to open up and allow more direct access to creative potential.   

As The Artist’s Way makes clear, everyone has the ability to be creative and, once you learn how to unleash your inner creativity, you’ll be able to tap into it.  One of the most useful tools that I have found to connect to my own creativity is regular formal seated meditation and equally regular informal mindful practices throughout the day.  By developing a daily mindfulness practice we can connect more fully and more authentically with own inner artist and by first turning inward we are then able to turn outwards again to manifest our creative ideas, plans, and visions.

There are several things that you can to you in order to further develop the relationship between your mindful practice and your creative output:

  • Begin a journal—if you haven’t done so already, begin here! 
  • Use a reflective meditation to sit with the notion of creativity and what that word and concept means to you.
  • Use drawing, doodling, sculpting, or any art practice as a form of active mediation by connecting your breath to each movement 
  • Notice the details.
  • Draw upon a different medium to move through creative blocks.
  • As you dance to music that inspires you, pay particular attention to each part of your body working in unison.
  • Choose to avoid energy drains like social media, apps, and tv programmes which don’t inspire you. 
  • Explore.
  • Don’t rush outputs: give yourself enough time on projects to allow them to fully emerge.
  • Show gratitude for the simple forms of inspiration like a sunset, a flower, or a piece of music. 
  • Choose to avoid judging others.
  • Use your meditation practice to develop the relaxation that will enable your best creative thinking.
  • Trust the small steps to build into something bigger. 
  • Imagine a problem that you face from a different perspective.  How do you see the problem differently?
  • Stay curious and ask ‘what if?’ 

15 Minutes for Meditation Before Bed

Posted on by Allan Johnson in meditation, mindfulness

A lot of people who recognise the many benefits of mediation wish that they had enough time in their day to sit down to meditate.  For many, the demands of work and family mean that there really isn’t enough time in the day for an hour of guided meditation or even the two 20-minute blocks that I recommend.  But the time right before we fall asleep, when we’re tucked into bed and winding down from the day, can be a really powerful and convenient opportunity for meditation.  Not only will using the 10 to 20 minutes before we fall asleep help to carve out a dedicated time for meditation each day, but it can also help to improve the quality and quantity of our sleep—great news for anyone who suffers from insomnia, restless sleep, or oversleeping.

Preparation

Meditation in bed requires somewhat different preparation than other forms of meditation.  Preparation begins an hour before you get into bed as you begin gradually slowing down, relaxing, and quieting your mind.   During this hour, do your best to avoid screens of any sort as you transition your body and mind away from the digital information world that shapes much of our experience.  Even though I love my MacBook and iPad as much as the next millennial, I keep a print book on my bedside table for nighttime reading (some people recommend choosing fiction over nonfiction for bedtime reading). If reading isn’t your thing, another gentle, enjoyably hobby in the hour before you get into bed can be really useful.  Use the time to knead your sourdough before its overnight bulk rise, get back to that unfinished puzzle, or begin a new painting.  Don’t be tempted to snack late into the evening, but a relaxing tea or turmeric in warm milk can assist your body in preparing for meditation and, eventually, for sleep. 

Meditation in Bed

While we often try to avoid falling asleep during meditation, a gentle, gradual movement into sleep is exactly what we are aiming for in bed meditation.  There are several techniques that we can use once we are in bed:

  1. Body scan: This traditional mindfulness technique is often performed lying down, so is the perfect tool to use for bed meditation.  Begin by drawing your focus and attention to your feet, gentling guiding your centre of consciousness to your feet and allowing it to rest there for 2-3 minutes.  Slowly move your centre of consciousness up to your legs, then your abdomen, chest, throat, and forehead, staying with each for 2-3 minutes. Be gentle and allow your emotions to express themselves in the ways they need to you as move through all parts of the body.  When you notice that your mind has begun to drift, gentle invite it to return to the body.
  2. Guided meditation: bed meditation is the perfect opportunity to listen to guided meditations.  Headspace and Insight Timer are two of the apps that I regularly use and love, but there are also countless free guided meditations and visualizations available online. The wide variety of recordings available mean that you can hone in on any particular issues that you faced during the day and select a meditation specifically suited to your needs in that particular moment.  If, for instance, you’re particularly stressed from work, dealing with disappointment, or hoping to expand your creativity, there will be guided meditations perfectly suited to your needs.
  3. Simple mantra: one of the simplest techniques for bed meditation is a simple breath-focused mantra that will regulate your breathing, relax your mind, and lead you gently into a deep sleep.  On the in-breath silently say the mantra ‘as I breathe in, I breathe in’ and on the out-breath silently say ‘as I breath out, I breathe out.’  As your mind begins to drift, you can graciously return its attention to the mantra and breath. 
  4. Yoga nidra: something of a combination of guided visualization, mindfulness, and gentle hypnosis, yoga nidra (or ‘yogic sleep’) is another outstanding technique for bed yoga.  This is something that you will almost certainly need an online recording to guide you through, but, with advanced training, yoga nidra practitioners are able to lead themselves through this deeply relaxing and restorative practice. 
  5. Gratitude: often overlooked as a form of mindfulness meditation, expression of gratitude can be a powerful way to calm and centre our mind in the moments before we fall asleep.  To practice this transformative form of meditation, we should situate ourselves comfortably in bed and then invite our mind to gradually move backwards through our day, pausing to reflect on each small moment that we are grateful for.  How many moments during our day have led to gratitude and joy?  By the time that we get all the way backward to reflect on the moment we woke up that morning, we will likely have already fallen asleep.    

Using the 10-20 minutes before we fall asleep as a time for meditation can help you to develop your daily meditation practice, even if our work and family life means that we never have much time for ourselves.

Five Minutes to Ground Your Practice: Traditional Breathwork for Mindfulness

Posted on by Allan Johnson in meditation

In many ways, our diaphragm muscle is the key to finding stillness and connection in every moment.  This powerful thin domed sheet of skeletal muscle separates our thoracic and abdominal cavity, contracting to create a vacuum that allows air to be pushed into our lungs about 23,000 times per day. As we learn to control our breath, we learn to control our life.

While many meditators and yoga practitioners integrate the art of breathing, or pranayama, into their formal practice, these tools can be used almost anywhere and at any time to help us find the strength and grounding that we need in our daily lives. Pranayama may not come easily to everyone, but the principles are straightforward and everyone can learn to engage with these practices. Don’t worry if you find these practices difficult at the start—slow and steady wins the race and with just a few minutes of regular practice you will quickly get the hang of things.  Like anything else, pranayama requires practice.

The following four practices can be used separately or combined together into a five-minute pranayama routine to begin your daily mindfulness or yoga practice.  Used separately, they provide powerful tools that can be drawn upon in any situation.  Each of these can be practiced in traditional meditation pose, or at any point during the day.  Although these instructions offer guidance on these traditional practices, the most important thing is to always trust your own body and stop immediately if the practice becomes too intense for you.

Practice 1: Durga Pranayama (‘Full Yogic Breath’)

In our daily lives we have a tendency to breath through the chest in what is known as costal breathing or ‘rib breathing’ and when we’re agitated or worried our breath quickly retreats into our chest, creating shallow breaths.  Fortunately, we can easily move to slower, deeper breaths by consciously engaging our diaphragm.

To begin, place one hand on the stomach and one hand on your chest.  On your next in-breath, allow your stomach to expand outward as the lungs fill fully with air.  Notice the hand on your stomach naturally moving outward.  As you continue to inhale, feel the breath filling into the upper part of your lungs creating expansion and a very gentle bend in the upper back as you fill the lungs to their full capacity.

To exhale, begin by releasing the breath in your upper chest, feeling the hand placed there drawing in to your spine.  Next allow the lower abdomen to pull in, releasing the air fully and drawing the hand placed on your stomach toward your spine.  Repeat as many times as desired, allowing the rhythm of the breath to emerge naturally from the rise and fall of the abdomen and chest.

Practice 2: Kapalabhati (‘Shining Skull Breath’)

This pranayama is a powerful energiser but can be very intense, so exercise caution in your practice and rely on your own connection to your body and breath to know your limits.  Steadiness and ease are the aim of all pranayama, so stop if it becomes too much—traditionally kapalabhati should be avoided by pregnant women or those with high blood pressure. Begin by placing one hand on your abdomen and breath in with a full yogic breath, expanding the abdomen outward.  Now, with a pumping action draw your abdomen sharply inward to create a brief, forceful exhalation.  The force of the exhalation will create an involuntary inhalation.  Repeat 5 or more times.

Practice 3: Nadi Shodhana (‘Alternate Nostril Breathing’)

Breathing through the mouth offers a short and powerful way to fill the lungs with oxygen, but the natural purifying features of the nose paired with our tendency to breath more slowly through the nose means that engaging nostril breathing is a powerful way to calm and regulate the body and mind.   This powerful pranayama is traditionally performed by resting the thumb and ring finger gently on the outside of the nostrils. Begin by inhaling and then gently closing the right nostril with your finger; exhale fully through the left nostril. Leaving your finger in place, inhale through the left nostril before carefully closing that nostril and exhaling through the right.   Repeat 5 or more times, alternating between nostrils.

Practice 4: Sama Vritti Pranayama (‘Box Breathing’)

Sama vritti pranayama or ‘box breathing’ is a popular breathing technique that has been adapted into many different physical and contemplative practices.  This practice recognises the four elements of the breath: the inhalation and exhalation as well as the brief, often imperceptible pauses that come each time the breath changes direction. These four parts of the breath create the ‘box’ breathing as we count equal time:

            Inhale: 4

            Hold: 4

            Exhale: 4

            Hold: 4

There are also several variations of this traditional 4-4-4-4 count that can be used as needed throughout the day to recharge or relax:

Power Up
            Inhale: 6

            Hold: 1

            Exhale: 2

            Hold: 1
Cool Down
            Inhale: 4

            Hold: 6

            Exhale: 8

            Hold: 1

Pranayama are helpful practices to connect to the fullness of your breath and the way in which your body and breath are intertwined.  Performed together, these four pranayama techniques provide the perfect 5-minute practice to prepare your mind and body for the work ahead, whether that’s an important pitch, a creative session, or a stressful situation. As you continue to work with these pranayama techniques, begin to notice how the sensations of the breath begin to change:

  • what does the air feel like?
  • where do you feel the sensation in your body?
  • what does the breath sound like?
  • what minor variations do you notice between inhale and exhale?
  • how does your mind or state of being change?
  • are your pushing or gripping at any stage?

Life is meant to be cherished, so appreciate each and every breath as it passes naturally through your body.

Download your free 21-day course in The Path of Mindfulness. In this life-changing 21-day mindfulness journey, Dr Allan Kilner-Johnson guides you through a series of self-guided mindfulness exercises and shows you how and when to bring mindfulness into your daily life.